Pluralist Empowerment versus Populism or Democratic Elitism

A rising discourse on the dangers of ‘populism’ seems to be expanding the concept in ways that literally demonise the empowerment of citizens – the people. There is evidence of a rise of populist parties, but that is being used as a hammer to bash a more general empowerment of individuals or citizens and networks among the public as dangerous.

This may be a consequence of too simplistic of a dichotomy being drawn between the empowerment of individual citizens and the empowerment of democratic institutions, such as elected and appointed officials, or a tradeoff between the ‘people’ versus ‘elites’. Instead, the role of the Internet and social media in helping individuals to be more informed and better able to hold politicians, business and government more accountable is also an element in the increasing vitality of democratic pluralism.

To make my case, it is useful to go back to some of the key terms in describing different forms of democratic control? So let me try, and ask others to correct me if I don’t get this right.

Pluralistic forms of democracy emerged inductively from studies of power structures. It conveys the degree that ideal forms of democracy are an impossible dream, but one feasible approximation of democratic control in practice is through governance by a pluralistic set of elites. While the few who are active, knowledgeable and committed to an issue are likely to govern the many, in the sense of Michel’s (1915) ‘Iron Law of Oligarchy’, elite empowerment in modern liberal democratic states is relatively democratic in that it is specialised across separate sets of elites. Elites influential in education, are not influential in defence, and so on. We have separate and pluralistic elites, including politicians and public officials, and this pluralistic control is more democratic than influence being concentrated in a single set of elites. The concept of pluralistic democracy is linked to many, but perhaps most often to Robert Dahl and his classic, Who Governs? (Yale Un Press, 1961), which described the power structure of New Haven, Connecticut.

Pluralism is most often contrasted with elite control, which generally assumes that power is concentrated in a relative small set of economic elites. While government most often held formal symbolic power in cities and nations, real, informal power was lodged primarily in the hands of a so-called ‘power elite’ of those with the wealth and institutional resources to control public affairs. This concept has been linked to the work of Floyd Hunter’s Community Power Structure (Un of North Carolina Press, 1969), as case study of Atlanta, Georgia, and before this, to C. Wright Mills’ The Power Elite (Oxford University Press, 1956).

Compared to an elite power structure, pluralism was good news. Economic elites might be powerful with respect to some issues, some of the time, but others are powerful as well, including public officials, the press, educators, and so forth in their particular areas of expertise and focus. But an interesting normative twist on the value of pluralistic democracy was the notion that this is not only the most feasible form of democratic control in practice, but also the most desirable. This is because, according to those adhering to what has been called ‘democratic elitism’, it is only the elites in society that will protect democratic institutions and processes. This and other elite theories basically assume that:

‘the masses are inherently incompetent’ … and ‘at best, pliable inert stuff or, at worst, aroused, unruly creatures possessing an insatiable proclivity to undermine both culture and liberty.’

Peter Bachrach, The Theory. of Democratic Elitism: A Critique (Little, Brown and Company, 1967: 2)

Citizen therefore should rely on a pluralistic set of elites to govern, as they have the expertise and judgement, honed by democratic values, to rule. For example, while Americans might agree with freedom of expression as a basic human right in the US, they are unlikely to protect freedom of expression in particular, concrete circumstances, such as by not allowing an extremist to speak in one’s community or online. So those who adhere to the concept of democratic elitism generally support pluralistic elite rule as not only feasible but also desirable, given that the public at large is by and large too fragmented, unorganised, and ill-informed to govern, except in limited respects, such as voting for elected officials (also E. E. Schattschneider, 1960).

In the digital age, the rise of the Internet, social media and related information and communication technologies, such as mobile Internet, has been associated with the empowerment of individuals and networks of citizens, what I have called the rise of a Fifth Estate (Dutton 2009). Put in the most simple terms, the idea of the Fifth Estate is that use of the Internet and social media can enabled digital citizens to get access to information and network in ways that can enhance their communicative power relative to others and enable them to hold governing elites more accountable. The empowerment of individuals does not mean that these digital citizens are antagonistic to elites, but that they realise that intelligence is widely distributed and that the Internet enables them to get access to information and networks more easily and effectively than ever before.

For example, when a patient goes to a doctor, they might search for information about the problem diagnosed by the physician to learn more about what problem they have and how it is treated. This does not mean that they quit going to a doctor, but that they can have a more informed discussion with their doctor, such as by being able to ask intelligent questions. In other words, information and expertise is more distributed, less concentrated in the physician.

In contrast, populism tends to view elites self-interested or corrupt to the point that they do not trust such elites as elected officials or scientists. This is the problem as populists may fail to listen to experts and authorities in particular matters because they don’t trust elites in general. The reaction to rising signs of populism has been an increasing reification of democratic institutions and processes, and a demonisation of the people – a return to democratic elitism but in the digital age.

I’m an inductivist and see pluralist democracy as achievable and desirable, and more pluralism as a positive step for democratic control. The empowerment of digital citizens, such as suggested by the rise of a Fifth Estate, is therefore a contribution to the ideals behind democratic control. A fear of the people gaining more influence generated by the rise of populism is feuling the return of a democratic elitism unfit for the digital age. Just as populists are wrong to dismiss experts and authorities, it is wrong for elites to dismiss the people as a modern day digital mob.

 Trust in the Public
Trust in Elite InstitutionsLowHigh
HighDemocratic ElitismPluralist Democracy
LowBroken DemocracyPopulism

Democratic pluralism suggests that we use the Internet and related ICTs to inform, educate, and empower digital citizens, not to distrust them as incapable or unruly and dangerous. Likewise, it suggests that digital citizens retain a learned level of trust in elites and institutions, while being comfortable with maintaining a level of scepticism in any given pronouncement, opinion piece, or policy, because they are equipped with the tools to discover information and participate in networks of individuals that can inform and empower their understanding of policy and practice.

The Fifth Estate can broaden democratic processes at every level, from the household or neighbourhood to globe, but only if digital citizens respect the role of other actors, including experts, as sources of information and learn how to distinguish the valid arguments from deluded conspiracies.

References

Bachrach, Peter. (1967), The Theory of Democratic Elitism: A Critique. (Boston: Little, Brown and Company).

Dahl, Robert A. (1961) Who Governs? New Haven, CN: Yale University Press.

Dutton, William H. (2009), ‘The Fifth Estate Emerging through the Network of Networks’, Prometheus, Vol. 27, No. 1, March: pp. 1-15.

Dutton, William H. (2015), ‘The Internet’s Gift to Democratic Governance: The Fifth Estate’, pp. 164-73 in S., Moss, G., and Parry, K. (eds),Can the Media Save Democracy? Essays in Honour of Jay G. Blumler. London, Abington: Palgrave Macmillan. 

Michels, Robert (1959), Political Parties, trans. by Eden & Cedar Paul. New York: Dover Publications, Inc.

Mills, C. Wright (1951), The Power Elite. Oxford: Oxford University Press.

Schattschneider, E. E. (1960), The Semi-Sovereign People: A Realist’s View of Democracy. (New York: Holt, Rinehart and Winston).

Naming and Blaming Does Not Foster Compromise

One of the key points in Robert Fisher and William Ury’s insightful book about ‘Getting to Yes’ was that you should make every effort to focus on the issues and not the individuals in a debate. What are the assumptions, facts, unknowns, major decisions? Once you begin focusing on the positions of individuals, those individuals are more likely to be less amendable to compromise. It makes great sense. Fisher and Ury refer to this principle as one of separating the people from the issues.*

One of the most decisive aspects of the Brexit debate is the degree that it has devolved into a politics of blame and of calling out the positions of individual parliamentarians, former politicians, and public figures. It is all about naming and blaming, rather than focusing on the issues at stake.

It is never too late to begin moving the discussion away from the personalities and egos involved to focus on the issues. But all of their seven principles might be worth revisiting as soon as possible in the Brexit debate.

*See: https://www.beyondintractability.org/bksum/fisher-getting

Has Brexit Broken Parliament? No. This is Democracy!

The frustration of so many people over the machinations of the UK Parliament during the debates and votes over Brexit is understandable. So it is not surprising to see article after article, and opinion pieces piled on one another about how parliament, if not democracy itself, is broken. The GuardianJournal on 16 March notes: ‘Brexit – a niche production that brought the house down’. The Guardianon 16 March talks of the ‘UK Divided: Disbelief and anger as faith in politicians evaporates’ (p. 15). The political editor of The Guardian writes in The Observer on 17 March of ‘The Week that all but broke British politics (p. 38).’ As an American residing in Britain, I respectfully disagree.

British Parliament Debates Brexit

EU Parliament Debates Brexit

 

 

 

 

 

 

There is no doubt but that this debate is extraordinary, by British, or any liberal democratic standards. Of course, these are not normal, routine debates, but among the most serious in decades for the UK and Northern Ireland. But to say this is the democratic process at work, I am sure I will be branded an enemy of whatever position seems to be prevailing at the moment. Yet I am not evaluating the process on the basis of its likely outcome. No one knows what the outcome will be – still.

Let me explain why I believe this is democracy in a good way – not broken. First, and foremost, it is a real debate. Take a look at the British parliament and the EU parliament. Both are liberal and democratic bodies. But which looks better managed? Which looks like a more democratic process? Which looks more interactive? Given the scale of the EU parliament, the British parliament would be unworkable. But the British parliament remains the model of a democratic political body.

But, you may say, “the parties have lost control, there is no discipline”? Yes, factions have developed within the parties, and individuals seem to be following their own guidance at times. But I see this as a consequence of how serious the issues are (leading all members of parliament to inform themselves) and how much time has been devoted to the issues. In normal legislative processes, most members vote most of the time on the basis of cues. They do not have the time to read every paper on every motion or proposition put before their body. In most cases, they look for cues from their party leaders, from the committee that reports the motion, from experts in the area. In the case of Brexit, every member of parliament has had abundant time and motivation to develop their own positions on the matter. That is good in light of a classic rational model of democracy, but in the real world of politics it means that there are many individually honed and differing judgements on what to do. Therefore, it will take a great deal more time than normally expected to sort out what the collective body will decide.

However, we live in a time of live media coverage of every debate, every repositioning, motion, leak, speech, mistake, raised eyebrow, etc. In earlier days, so much of what is reported routinely today would never be seen or heard, much less broadcast live, and spread on social media. The saying that legislation is like sausage in that it often tastes good in the end, but you don’t want to see it being made. Well, we are seeing negotiations over Brexit unfolding in real time and it is not pretty, but it is what is necessary in order to find ways to accommodate multiple, intense, and firmly held opinions on the way forward. To say that this is not well managed is actually a compliment.

Somehow, whether it is this week, this year, or over decades, decisions will continue to unfold in the Brexit process, or UK-EU relationship. The process may be frustratingly slow, but the most critical issue is that the process seeks to accommodate as many interests or positions as possible and is (and is seen) as legitimate at the end of the day. Not managed. Not rammed down anyone’s throat. But led to accommodate as many individual, strong-minded parliamentarians as possible to achieve a majority – an inevitable compromise to all of the minority opinions in the mix.

In contrast, think whether you would be happy if this were brilliantly ‘managed’ and the position of any one parliamentarian reigned supreme in this process. The idea of having a citizen jury comes close to this idea of doing something, anything, to get this over with. No, the key is to ensure that the end will be the result from a truly democratic process.

Postscript

The day after I wrote this blog, the Speaker of the House of Commons ‘plunged’ the government into ‘constitutional chaos’ by stopping the Prime Minister from resubmitting her same motion to the House unless it included substantial changes. Given the many constraints on the withdrawal agreement from the EC, the DUP, and various factions of the Conservative party, this threw a proverbial wrench into the machinery of the legislative process. But it brought home the degree that Brexit will be the outcome of an ecology of many games being simultaneously played by actors competing and cooperating to achieve a variety of other goals. And in contrast to board or parlour games, in the real world ecology of games, players can sometimes change the rules, as Speaker John Bercow did by invoking his interpretation of a rule from the 17th century. But this is democracy. It is how it works.

Notes to Pundits of the Trump-Russia Stories: If you were my students …

Sorry if this sounds patronizing, as you are stellar journalists and politicians, but if you were my students, writing a paper for a college class, what would I say?

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teaching commons.stanford.edu

I would definitely give you points for effort, and creativity, but would mark your work down on its analytical precision. Happy for you to come in during an office hour, but briefly, let me give you a few examples of my concerns. Apologies in advance for these quick notes.

First, take your vague attributions, which change over time. Who is responsible for meddling with the 2016 US Presidential election? Is it hackers in Russia, Russian oligarchs, Russian nationals, Russians, government hackers, agent’s of the government, the government, the highest levels of government, or President Putin? Your essays keep veering across these various actors. You must see that it makes a difference, so you must be more precise to be credible.

Likewise, what did they do – what was the meddling? Did they hack into email of the DNC, RNC, John Podesta, or others; gain access to county voter registration files; change voter registration files; meet with members of the campaign; loan money (at some point in the past) to members of the campaign; compromise members of the campaign; pass material to WikiLeaks, or one or more of the above? Your discussions keep shifting from one to another accusation as if this were a shell game.

When did this happen? Was it during the 2016 elections, happening now, or is it something that is likely to happen in the future? When you sometimes veer toward the future, it undermines your case.

Where is the evidence? Is it simply based on authority, the intelligence agencies, all of whom happen to agree, even when they seldom or ever confirm or deny anything? Is there evidence beyond hearsay? [By the way, you should not equate the heads of intelligence agencies with scientists, or doubts over Russian interference with climate change denial, as the analogy so flawed that it further undermines your credibility.]

Finally, in line with a major problem with undergraduate writing today, is it something that you often just feel is right? As you would have heard me say in class time and again, your feelings don’t count.

So you can see that given all the possible permutations of who did what, when and where, and all without strong evidence, the essays end up in an analytical muddle. You’ve constructed a wicked problem out of a set of vague accusations that are not critically assessed.

This would be funny if your work did not have such serious consequences. [I should add you do get high marks for impact.] And the impact will last decades and shape governmental institutions in the US in major ways, such as with respect to the role of Congress in foreign policy.

Finally, it would have been good to focus on some things that could be done to avoid the risks you identify, such as shoring up cyber security in all aspects of campaigns and elections, and not moving to electronic voting – a plea that has been made for well over a decade. [See Barbara Simons’ work, for example, who has been warning people about the difficulties of securing electronic voting systems for decades.] You might also reinforce the wisdom of how decentralized voting systems are in the US, meaning that there is no one system, even in a single state, and the need to keep it that way.

That said, great effort, well written, and convincingly spoken, but I regret to say that I cannot give you high marks on your work. And apologies for not addressing every individual journalist and politician talking about the Trump-Russia story, as that would not be possible given the number of you that chose this topic. Nevertheless, as a group, try to focus on developing a more analytically rigorous argument, and ensure that your evidence drives your conclusions rather than the opposite.

 

Fake and More Categories of Bad News

There is the ideal and reality of high quality news and journalism, and then there are many categories of news that undermine the quality of information available in print or online. Much has been said lately about ‘fake news’ – a popular but increasingly broad – overly broad – concept. But ‘fake news’ fails to capture the many variants of low quality, weak or dysfunctional news offered to the public. [Also see piece by David Mikkelson.] While not necessarily comprehensive, consider the following categories, which I will try to differentiate, and invite others to refine and build on:

Fake News: purposively fabricated stories designed to generate clicks and advertising revenue

Inaccurate News: news that has factual inaccuracies in reporting

Uncovered News: stories that are unreported, not covered, often for unintentional but systematic reasons, such as murders that are so frequent that they are not considered news

Suppressed News: unlike uncovered news, there is news that is purposively not reported, such as when an institution fails to report security problems, fraud, or offenses that might harm its reputation  th

Rumors, Gossip: hearsay or gossip that at one point would not have been reported, but which the Internet and social media has brought to the public

Patriotic News: news that is exaggerated or influenced by patriotic feelings in the midst of threats, such as during war or after a terrorist incident [I attribute this category to Avshalom Ginosar]

Propaganda: most often state sponsored falsification, advertising, or selection of good news designed to build support for a particular state, political actor, or political cause

Partisan News: selective reporting or biased news that is designed purposively or unconsciously to support a party or political movement in opposition to other parties or movements

Surrogate News: journalists reporting on or covering other journalists rather than actors in the news

Misinformation: stories that purposively veer from the facts or actual events in order to achieve some objective, but distinct from fake news in that it is not focused on generating revenue

Otherizing News: treatments of news that turns another person, group or nation into an ‘alien other’ – he’s a New Yorker, that is a red state, etc – in ways similar to stereotyping*

Wars on Information: efforts to cloud or confuse the treatment of real or high quality news with contradictory reports and denials, such as around Russian involvement in Eastern Ukraine

Newspeak: Orwell’s use of this term in 1984 to refer to the use of words that mean the opposite of their normal definition, such as truth meaning propaganda, as in the Department of Truth

Personalized News: news designed for a particular individual rather than a broad public – a possible future of news, for better or worse

Excluded Middle: weakness of many cable news shows in creating a debate between extremes and excluding the expression or even the existence of a middle position*

 

What am I forgetting? Other categories? I’m sure we could go on, but please let’s stop calling every story we don’t like ‘fake news’.

*Added with thanks to peteybee for comments below.

 

Should Tweeting Politicians be able to Block Users?

An interesting debate has been opened up by lawyers who have argued that President Trump should not block Twitter users from posting on Twitter. I assume this issue concerns his account @realDonaldTrump (32M followers) but the same issue would arise over his newer and official account as President @realDonaldTrump (almost 19M followers).

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Apparently, the President has blocked users who may have made rude or critical comments to one or more of his Twitter posts. Regardless of the specifics of Donald Trump’s tweets, and specific individuals blocked, the general question is: Should any American politician who tweets be able to block any user without violating the user’s first amendment rights? I would say, yes, but others, including the lawyers posing this question, would disagree.

I would think that any user has a right to block any other user, particularly if they appear to be a malicious user, bot, or simply obnoxious. I’d argue this on the basis that these are the affordances of Twitter, and the rules of the site are – or should be – known by users. Moreover, the potential for blocking is a means of maintaining some level of civility on one’s social media. Having rude or obnoxious users posting harassing comments could frighten other users off the site, and thereby undermine a space for dialogue and the provision of information. If there is no way for a social media site to moderate its users, its very survival is at risk.

I actually argued this in the mid-1990s, when the issue surrounded electronic bulletin boards, and some of the first public forums, such as Santa Monica, California’s Public Electronic Network (PEN).* Essentially, I maintained that any democratic forum is governed by rules, such as Robert’s Rules of Order for many face-to-face meetings. Such rules evolved in response to difficulties in conducting meeting without rules. Some people will speak too long and not take turns. Some will insult or talk over the speaker. Democratic communication requires some rules, even thought this may sound somewhat ironic. As long as participants know the rules in advance, rules of order seem legitimate to enabling expression. Any rule suppresses some expression in order to enable more equitable, democratic access to a meeting. Obviously, limiting a tweet to 140 characters is a restriction on speech, but it has fostered a rich medium for political communication.

In this sense, blocking a Twitter user is a means for moderation, and if known in advance, and not used in an arbitrary or discriminatory way, it should be permitted. That said, I will post a Twitter poll and let you know what respondents believe. Bryan M. Sullivan (2017), an attorney, seems to argue a very different position in his Forbes article.** I respectively disagree, but wonder what the Twitter community thinks, while it is easy to guess that they will be on the side of not being blocked. But please think about it, before you decide.

Reference

*Dutton, W. H. (1996), ‘Network Rules of Order: Regulating Speech in Public Electronic Fora,’ Media, Culture, and Society, 18 (2), 269-90. Reprinted in David, M., and Millward, P. (2014) (eds), Researching Society Online. (London: Sage), pp. 269-90.

**Sullivan, B. (2017), ‘Blocked by the President: Are Trump’s Twitter Practices Violating Free Speech?’, Forbes, available here: https://www.forbes.com/sites/legalentertainment/2017/06/08/blocked-by-the-president-are-trumps-twitter-practices-violating-free-speech/#40fe73043d57

The Ascendance of Symbolic Politics: An Explanation and Consequence of Gridlock

Politicians in American and world politics are finding themselves in gridlocks over real policy change. Unable to make decisions on fundamental policies shaping the reallocation of resources, whether it be in the US Senate or the UN Security Council. This gridlock in real policy decisions makes symbolic politics the one and only game to play, leading politicians to make symbolic appeals to their bases of support through a variety of gestures that have no likely outcome on policy change. In fact, these symbolic appeals further undermine the potential for real change.

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Source: mtviewmirror.com

Increasingly, this appears to be a vicious cycle that is in part a consequence of policy gridlock, and in part an explanation of this gridlock. How can this vicious cycle be broken? Let me explain and give a couple of current examples.

Murray Edelman (1967, 1986) wrote a seminal book, entitled The Symbolic Uses of Politics, in which he clarified the differences between what he called “symbolic” versus the politics of real, tangible change. As he put it (1986: 4): “… the most cherished forms of popular participation in government are largely symbolic, …”, in that they do not confer any tangible benefits, such as allocating resources.

In contemporary terms, symbolic politics would cover appeals to ‘make America great again’ (Donald Trump). Real politics would entail tangible changes in budgets, law or policy that would accomplish such goals, such as programs to build new infrastructure. From the other side of the aisle, since the 2016 election, symbolic politics is reflected to appeals to ‘resist’ the Trump Administration, while real politics would be more focused on achieving Democratic Party goals. One might think that the symbolic and real are complementary, but not in today’s political context.

Take one recent example: the politics of confirming Neil Gorsuch for the US Supreme Court on April 7, 2017. From the announcement of Neil Gorsuch’s nomination on January 31st to the day of the nomination, Democrats in the Senate opposed his confirmation, in part in response to the earlier opposition to President Obama’s nominee, Merrick Garland, and in part in response to expectations that Gorsuch would take conservative position on critical cases before the court. Nevertheless, the partisan arithmetic of the Senate made it clear that Gorsuch would be nominated with or without the support of the Democratic Party, given the potential to change the rules in the Senate that required 60 percent of the Senate to confirm a nominee to the court. Rather than compromise, and allow a number of Senators to vote for the nomination, and preserve the rules of the Senate, the party held firm, leading the Republicans to vote the rule change and confirm Neil Gorsuch. The battle had not real impact on the outcome – Gorsuch would have been nominated in any case, but the strategy allowed members of the Democratic Party to tell their constituents that they opposed the confirmation. This was a symbolic appeal.

A more general example is the focus on personalities versus policy. Real politics requires negotiation and horse trading over legislative or executive actions. To accomplish aims in real politics, you need to be able to work with the opposition. The art of negotiation does not lead negotiators to attack individuals personally, only to critique their policies, not their personal character. The degree that politics is all about personal attacks on individuals is another symptom of the move towards symbolic politics. Playing symbolic politics you win support by attacking the right people, but this makes working with these individuals less likely, thereby undermining real political bargaining and negotiation. Again, symbolic politics is becoming the enemy of real political negotiation and compromise.

The Tea Party movement in the Republic Party seemed to be all about symbolic politics as it had little likelihood of effecting real policy change beyond the potential to block any change at all. If you thought the ascendance of the Republican Party might have led to real political compromises among Republicans and Democrats on policy, it was perhaps discouraging to see the “Resist” movement arising among the Democrats, poised to oppose any Presidential initiative of the Trump Administration.

In both cases, when unable to effect real policy change in line with the Tea Party or Resist, the organizers chose to make symbolic appeals to their base of voters, contributors, and other supporters by symbolically opposing the opposition. The question is whether these symbolic stances actually fuel gridlock on real policy choices.

Symbolic appeals do not need a legislative majority. At the end of the day, however, the voters appear willing to support candidates who trade in symbolic politics. They are not throwing the rascals out for not accomplishing legislative or policy agendas. They are punishing – or are seen to punish – candidates who do not stay on message. So symbolic politics and the gridlock it reinforces must be put right at the feet of voters to tolerate this new pattern of do nothing, say anything, politics.

What can be done? Stop supporting those who don’t deliver on real policy agendas. Don’t give contributions to groups making appeals on symbolic initiatives.

References

http://mtviewmirror.com/animal-farm-symbolic-politics/

Murray Edelman (1967, 1985), The Symbolic Uses of Politics. Indiana: University of Illinois Press.